Showing posts with label universe. Show all posts
Showing posts with label universe. Show all posts

Ancient Hebrew Conception of the Universe and Flat Earth Biblical Belief

Rakia - Ancient Hebrew Conception of the Universe

The Flat-Earth Belief of Bible Writers

by Adrian Swindler

All Christian sects recognize the Bible as the primary source of revelation. This compiled material was allegedly inspired by God and written by chosen authors to reveal him and his will to man. The Bible, then, is the foundation of the Christian religion. To Christian fundamentalists who believe in verbal inspiration, the Bible is an infallible foundation. They claim that “the Holy Spirit so dominated and guided the minds and pens of those who wrote (the Bible) as to make their writings free from mistakes of any and all kinds, whether it be mistakes of history or chronology or botany or biology or astronomy, or mistakes as to moral and spiritual truth pertaining to God or man, in time or eternity,” (Wilbur F. Tillett, “The Divine Elements in the Bible,” The Abingdon Bible Commentary).

Despite the obvious sincerity of those who so view the Bible, the inerrancy doctrine has no basis in fact. That the Bible contains mistakes in every area mentioned by Mr. Till is a truth widely recognized by reputable Bible scholars. One of the most consistent scientific errors that Bible writers made concerned their misconception of the earthʼs shape. In Psalm 24:2, for example, it was said that “the world and all that is in it belong to the Lord; the earth and all who live on it are his. He built it on the deep waters beneath the earth and laid its foundations in the ocean depths,” (GNB).

This passage and others like it in the Bible make no sense until they are interpreted in terms of the ancient Hebrew conception of the world as represented in the graphic illustrations on the following page that were published in the New American Bible and The Interpreterʼs Dictionary of the Bible. (Similar ones appear in other Bible dictionaries.) If you will study the graphics and then read the above quotation again, the psalmistʼs meaning will become quite clear. He thought the earth rested on foundations or pillars that God had set in the ocean depths. Needless to say, modern science knows better.

Here are just a few of the many other passages that prove Bible writers were ignorant of Earthʼs spherical shape:
Daniel 4:7-8, “I saw a tree of great height at the center of the world. It was large and strong, with its top touching the heavens, and it could be seen from the ends of the earth.” This was allegedly an inspired dream, yet it conveys a flat-earth concept, because no matter how tall a tree would be, people on the other side of a spherical earth could not see it.

Matthew 4:8, “The devil took him (Jesus) to a very high mountain and displayed before him all the kingdoms of the world in their magnificence….” The only plausible reason for the “very high mountain” was that the altitude would make it possible to see to the ends of the earth. Only on a flat earth would this be remotely possible, so the New Testament writers were as ignorant as the Old.

In Genesis 11:4, the people wanted to build a tower up to heaven. If you look at the graphics above, you can see their concept of heavenly bodies under the dome, not all that far away. Presumably, the Lord was afraid they would be able to accomplish their plan, so he caused them to speak various languages. This, of course, is not the reason people speak different languages, but nothing is too fantastic for the ignorant to believe.

The following references show that Bible writers thought there was water above a solid dome with floodgates (look at the graphics again) that could be opened to make it rain:

Job 38:22, “Have you entered the storehouse of the snow, and seen the treasury of the hail?” Look at items two and three in the graphic from the Interpreterʼs Dictionary, and the intended meaning of this statement becomes very clear.

Psalm 104:3, 13, “You stretch the heavens out like a tent, you build your palace on the waters above… You water the mountains from your palace.” Here God dwells in a palace above the waters over the firmament or dome. To water the mountains, he opens the floodgates. Quite unscientific!

Genesis 1:6-7, “Let there be a dome to divide the water and to keep it in two separate places… and it was done. So God made a dome, and it separated the water under it from the water above it.” So the NAB and The Interpreterʼs Dictionary of the Bible are quite correct in their graphic representations of what the Bible writers believed and taught. How many of you readers believe the earth is flat? The Bible teaches it is!

Christian fundamentalists have used various scriptures to try to prove that Bible writers knew the earth was round. Since I have already shown that these writers thought the earth is flat, if some verses actually do teach that it is round, then there is a contradiction in the Bible and the fundamentalists lose anyway.

Job 38:13-14 is sometimes quoted as a round-earth text: “Hast thou commanded the morning since thy days; and caused the dayspring to know his place; that it might take hold of the ends of the earth, that the wicked might be shaken out of it? It is turned as clay to the seal; and they stand as a garment.” Claim is made that the statement about the earth “turn(ing) as clay to the seal” was a reference to the earthʼs rotation, but this passage has nothing to do with movement. The word used was haphak, which meant “to convert, to change, or to make clear.” It is the same word that was used in Exodus 7 in reference to Aaronʼs rod turning into a serpent and the waters of Egypt turning to blood, so rather than the word meaning turning in the sense of movement, it meant turning in the sense of changing. The GNB clarifies the meaning in Job 38:14: “Daylight makes the hills and valleys stand out like the folds of a garment, clear as the imprint of a seal on clay.” So, far from teaching the revolution of the earth, this was merely a reference to the effects of sunlight in the morning. Notice also that the KJV refers here to “the ends of earth.” This would indicate a flat earth, since there are no ends to a globe.

Job 26:7 has also been cited as proof that the writer of this book knew that the earth was a sphere: “He stretcheth out the north over the empty place and hangeth the earth upon nothing.” An NAB footnote at this verse says, “The North: used here as a synonym for the firmament, cf. Is. 14:13,” (emphasis inserted). Thus, we read, “He stretches out the dome (firmament) over the empty space.” In other words, the dome was unsupported in the middle. The reference in Isaiah 14:13 says, “You (King of Babylon) were determined to climb up to heaven and place your throne above the highest stars (see the graphics). You thought you would sit like a king on that mountain in the north where the gods assemble.” The “north” was indeed used as a synonym for the heavens or firmament, so the passage was actually speaking of a “mountain in the heavens where the gods assemble.”

“He… hangeth the earth upon nothing” simply expressed a Hebrew belief that the flat earth, although supported by pillars, did not rest on the back of Atlas or a turtle or an elephant, as their pagan neighbors believed. In this Job was right but not because he was inspired; otherwise, he wouldnʼt have said in the same context, “The pillars of the heavens tremble (see the graphics) and are stunned at his thunderous rebuke,” (26:11). He thought the thunder was Godʼs voice!

Fundamentalists use Isaiah 40:22 to argue that Earthʼs rotundity was known to the writer: “It is he (God) that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in.” They misunderstand the first half of the verse, which is clarified by the placement of “Godʼs throne” in the NAB graphic, and they avoid the second half. The NAB gives us a proper translation of the verse: “He sits enthroned above the vault (dome) of the earth…. He stretches out the heavens like a veil, spreads them out like a tent to dwell in.” See the graphic illustrations again and check the Hebrew concept of firmament as explained in Eerdmans and other reliable Bible dictionaries.

The Hebrews were inspired by nothing more than their political and religious motivations. Thus, being ignorant of scientific facts, they thought the earth was flat, that sick people were possessed by demons, and that essentially everything was caused by either gods or demons. Unfortunately, many people are still just as ignorant.
Article written by Adrian Swindler.

The Holy Heavens of the Hebrews

Adam: The Full Preterists (or “hyper” preterists if you wish) argue that the ascension was about the exaltation of Jesus, not a Mary Poppins like trip into the clouds (cloudy language is used consistently in the Bible to describe Godʼs judgment and exaltation). Hereʼs a link: Preteristʼs Ascension
Best Fishes, Adam Christing
Hebrew Cosmology

Edward: Adam, your emphasis on “clouds” is just clouding the issue. The fact remains the ancients who wrote the Bible (both testaments) believed that the heavens above were HOLY. The evidence is writ large throughout the Bible.

The Holy Heavens Of The Hebrews

The ancient Hebrews pictured the Lord and His “holy heavens” lying somewhat nearer to the earth than we imagine today:

He bowed the heavens and came down.

- 2nd Samuel 22:10

The Lord came down [from heaven].

- Genesis 11:5

Elijah was lifted up by a whirlwind to heaven.

- 2 Kings 2:11

Who hath ascended up into heaven, or descended?

- Proverbs 30:4

Angels “ascended and descended” on a “ladder” reaching to “heaven.”

- Gen. 28:12

Ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

- John 1:51

The ancient Babylonians, Assyrians and Hebrews, pictured angels (seraphim, etc.) with bird-like wings flying through the earthʼs atmosphere to a “heaven” lying directly above the earth rather than through light-years of space lacking an atmosphere and where bird-like appendages would prove useless.

“Manna,” the food supplied to the Hebrews in the wilderness, falls from heaven.

- Exodus 16, Numbers 11 and Deuteronomy 8

Angels who told of Jesusʼ birth “went away from [the shepherds] into heaven.”

- Luke 2:15

A “star [of heaven]… went on before the [wise men], until it came and stood over where the child [Jesus] was”

- Mat. 2:9

Such a “star” would have to be incredibly small to lead the wise men and then stand directly above the house where Jesus was born. Such a tale also helped reinforce belief in the holiness of the heavens, since those heavens were depicted as being able to direct people in a miraculous fashion.

The heavens were opened unto him [Jesus at his baptism], and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven…

- Mathew 3:16-17

At “the Ascension,” “[the resurrected Jesus] was lifted up… and a cloud received him out of their sight” (Acts 1:9), whereupon Jesus took his seat “in the heavens… in the true tabernacle [tent], which the Lord pitched.”

- Heb. 8:1,2

And Jesus will return in the sky “seated at the right hand of Power” with the “clouds of heaven.”

- Mat. 26:64

The Lord will descend from heaven… and we shall be caught up… in the clouds to meet the Lord in the air.

- 1 Thessalonians 4:16, 17

Heaven opened, and a certain vessel descending upon him [Peter], as it had been a great sheet knit at the four corners, and let down to the earth.

- Acts 10:11

… a door standing open in heaven, and the… voice… said, Come up here.

- Revelation 4:1

And there was a great earthquake… and the stars of the sky fell to the earth, as a fig tree casts its unripe figs when shaken by a great wind. And the sky was split apart… and [men] hid themselves in caves… and said to the mountains… hide us from the presence of Him who sits on the throne.

- Revelation 6:12-16

I see the heavens opened, and the Son of man standing on the right hand of God.

- Acts 7:56

The “heavenly city,” the “New Jerusalem” “comes down out of heaven” to earth.

- Revelation 3:12, 21:2

God is in heaven, and you are on the earth.

- Ecclesiastes 5:2

The heavens are the heavens of the Lord; But the earth He has given to the sons of men.

- Psalm 115:16

Further corroboration of the ancient view of the near proximity of God and heaven overhead, is not hard to find. The Babylonians built towers, called ziggurats, reaching toward heaven to attract the sky godsʼ attention. (Compare the Bibleʼs tale of the “tower of Babel” — Gen. 11:5) Mountains were like natureʼs ziggurats. Abraham ascended a mountain to sacrifice his son to the Lord. Moses spoke to the Lord after having ascended a mountain. (Ex. 19:20) Jerusalem was built on a holy hill nicknamed “Mt. Zion.” Jesus was transfigured on a mountaintop. And the resurrected Jesus was seen on a “mountain which Jesus had designated” in Galilee (Mat. 28:16), or is said to have ascended into heaven from a mountain near Jerusalem (Acts 1).

Based on the authority of many such Bible verses, the heavenly/spiritual realm was believed to lie “above” the earth and so near that climbing a mountain brought you relatively “nearer” to God. Of course, we know today that climbing a mountain only brings you infinitesimally “nearer” to the nearest star that still lays millions to billions of (conventional) miles away.

Moreover, the Hebrews had to be warned, many times, not to worship what lay “above” them, i.e., “the sun, moon, and stars, all the host of heaven.” (Deut. 4:19; 17:3; 2 Kings 17:16; 21:5; 23:5; Jer. 7:18; 19:13; 44:17,19,25) They never suspected that the earth was just as much a “heavenly object” as all the stars they “looked up to.” They never suspected that the earth was an integral part of them, sailing among the other “heavenly bodies.” If they had, then they would never have been tempted to “worship” objects that lay “above” their heads — because the earth lay equally “above” all those other heavenly objects depending on oneʼs perspective. Or as Nietzsche once put it, “So long as thou feelest the stars as an ‘above thee,’ thou lackest the eye of the discerning one.” (Friedrich Nietzsche, “The Sage as Astronomer,” Beyond Good and Evil)

For thousands of years (until the Protestant Reformation), pagans, Jews and Christians agreed that the stars lay “above” man and “nearer” to God, while Christians added that the earth was a “sink of impurity” with hell lying at the earthʼs center. Such a view was inspired by Biblical passages that spoke of the heavens above the earth as the holy abode of God and angels (Ps. 115:16; Eccles. 5:2; Gen. 11:5,7; 28:12; Isa. 40:22; Heb. 8:1,2; 2 Kings 2:11; 2 Sam. 22:10; Luke 2:15; Mat. 23:22; 26:64; Acts 1:9), with Sheol, Hades, the land of the dead, hell, lying beneath the earth (Job 11:8; Ps. 71:20; 88:3,6; 1 Sam. 28:8,13,15; Amos 9:2,3; Philip. 2:10; Rev. 5:13).

Today, of course, we know that the sun, planets and stars lying “above the earth” are not “nearer to God” nor “nearer to a heavenly/spiritual realm” than we are on the earthʼs surface. And some people even dare to believe that perhaps God has given man not just the “earth” but also the “heavens” too, to explore.

- E.T.B.


Ancient Hebrew psalmists drew a parallel between the height of the “clouds” and the wondrous height of their Lordʼs “truth”:

For Thy lovingkindness is great to the heavens, And Thy truth to the clouds.

- Psalm. 57:10

Comparing the heights of Godʼs truth to the heights of the clouds no longer impresses modern man. Today we look down upon the clouds from aircraft and measure “heights” in light-years.

- E.T.B.


As far as the east is from the west, So far has He removed our transgressions from us.

- Psalm 103:12

The distance “from the east to the west” hardly seems like an impressive analogy to use to illustrate the separation of sins from a sinner, not today. Since we now know we live on a globe where traveling “east” eventually brings you back to where you began, unless of course, the author of this Psalm assumed the flatness of the earth.

- E.T.B.


[Can] the heavens above be measured?

- Jeremiah 31:37

The phrase, “cannot be measured,” refers in Hebrew to any great height, or number of finite things that no one would dream of measuring or counting one by one: “As the host of heaven cannot be counted, and the sand of the sea cannot be measured, so I will multiply the descendants of David.” (Jer. 33:22) Actually, the “descendants of David” total an incredibly smaller number than the number of known stars in the cosmos, but to the Hebrews both sets of numbers appeared equally “immeasurable.” Compare, Genesis 41:49, “Joseph stored up grain in great abundance like the sand of the sea, until he stopped measuring it, for it was beyond measure.” Such things appeared “immeasurable” to the ancient Hebrews because they could not conceive of ways of measuring them. Two thousand years later we have developed ways of measuring the “height” of clouds, the moon, the sun, and other galaxies. So, today, “measuring the heavens” is somebodyʼs job.

- E.T.B.


When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; what is man, that thou are mindful of him?

- Psalm 8:3-4

Does this verse demonstrate that the Psalmist was inspired by God to describe how small man appears when compared with the size of the modern cosmos? Hardly. No “inspiration” was necessary. The “heavens” referred to the clouds, and to the sun, moon and stars that the psalmist believed did not lie far above the clouds, along with the angelic heavenly realm lying not far above the sun, moon and stars. Any similarities between this ancient verse and modern day cosmic angst is merely relative. No doubt the cosmos must have felt intangibly huge to the ancients, regardless of their belief that the earth beneath their feet was the flat firm foundation of creation. In fact it may be that their cosmos felt more intangibly huge to them than our cosmos does to us because we can fly round the world, above the clouds, gaze at photos of outer space, and open a book on astronomy and read the distances to stars and galaxies set down for us in tangible numerical form.

Of course, knowing what he know today about the heights of the heavens, we are not likely to make the same poetic analogies as the ancients, like comparing the Lordʼs “truth” to the “height of the clouds,” which sounds less grand than it did to the ancients. Neither do we believe, along with the ancients (including the ancient Hebrews), that climbing a mountain or a tower brings us literally nearer to God.

- E.T.B.


The Tower Of Babel

The tale of the tower of Babel is an explanatory myth, an early attempt to account for the diversity of language and the diffusion of humanity after the legendary flood of Noah:

And the whole earth was of one language, and of one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. And they said one to another, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar. And they said, let us build us a city and a tower.

- Genesis 11

Next thing you know, “God” “comes down” to “see the city and the tower,” but He complains that “nothing will be restrained from them which they have imagined to do,” or, “nothing they plan to do will be impossible for them.” So God decides to “confuse their tongues.”

But doesnʼt Godʼs complaint make more sense today than it did back then? Today we have accomplished things deemed “impossible” by the ancients. We have “measured the heights of the stars,” “searched out the foundations of the earth,” laid claim to the moon, sent space probes beyond Pluto, diminished or halted plagues (via modern plumbing, sanitation, vaccines and antibiotics), avoided deadly lightning strikes (via the invention of the lightning rod), greatly increased the odds of infant survival, etc. In short, we have reduced the destructive potentials of acts of nature that were previously considered “acts of God.” Mankind is also unlocking the secrets of DNA, and probably will unlock secrets of artificial intelligence too. All this despite the language barriers that “God” allegedly set up at Babel. Surely it is absurd to think that the same God who allowed man to develop all of the above marvels once pulled a hissy fit over a bunch of brick layers? (“And they said one to another, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar. And they said, let us build us a city and a tower.”)

Furthermore, compare the way “God” reacts in Genesis chapter 11 (the story of the tower of Babel) with how “God” reacts in Genesis chapter 3 (the story of Adam and Eve being tossed out of paradise). God complained about the city of Babel, worried that “Nothing will be restrained from them which they have imagined to do,” so God reacted by “confusing their tongues.” While after Adam and Eve ate the forbidden fruit “God said, ‘The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.’ So God banished him from the Garden of Eden.” Such stories merely resemble the way all ancient gods were depicted, jealously guarding their “knowledge,” their secret of “eternal life,” or other divine things.

Let me add that all known languages were not imposed upon mankind once and for all at “Babel.” Linguists and etymologists have found that languages are a product of evolution and keep evolving. Just compare Old English, Middle English and Modern English. Or compare the various European languages that evolved from the Latin tongue spoken by people of the Roman Empire.

Today however, the number of languages spoken on earth is diminishing; thousands of languages have become extinct. I guess itʼs Babel in reverse.

The “curse” has been reversed?

- E.T.B.


The Heavens Are The Lordʼs

The heaven, even the heavens, are the Lordʼs: but the earth hath he given to the children of men.

- Psalm 115:16

So man was only “given the earth,” and not heaven. For “the heavens are the Lordʼs.” So should we not be afraid to have left footprints and garbage on the moon in the Lordʼs heavens? Should we not tremble after having launching spacecraft named after pagan gods (Mercury, Gemini and Apollo) into the Lordʼs heavens? Speaking of “Mercury, Gemini and Apollo,” the Bible even forbids mentioning the “names” of “other gods!” (Exodus 23:13) Seems to me that the same followers of the Bible who picket abortion clinics need to start picketing NASA. We need to stop mucking round in the Lordʼs heavens before something bad happens like it did at the “city and tower of Babel.” Space exploration must stop! Man was only given the earth! Just to be safe we also ought to point our telescopes away from the heavens. Itʼs an invasion of Godʼs privacy.

- E.T.B.